A better place

•April 28, 2010 • Leave a Comment

As he is picked from the machine by The Claw,  the Alien from Toy Story utters those immortal words, “I go on to a better place”.  That’s often how we talk of death, our ultimate hope.  But it is more than that – the better place is coming to us, to the whole earth.  An earth renewed and perfect – how God always intended it to be.

Revelation 21 is the climax of the bible, the hope of our lives, Life with God – forever.

One day, Jesus will come finally to complete the work of salvation, which he began in Bethlehem, in Nazareth and in Jerusalem. THEN we will see beyond our weakness, and the suffering and ambiguities of our life today, to the perfect goal God has in store.

So what is this new thing that God promises?

  • All that is will disappear, and the new Jerusalem will come – prepared and ready.  All will be as it should.

Isaiah promised God would create new heavens and new earth, where life is one continual act of worship.  The Jews have always longed for the restoration of Jerusalem, even when it was obliterated.  Here is the hope that one day, it will be renewed.  Renewed with one thing missing – evil.    What is now mysterious, and even remote, taken by faith, will be seen.  God’s promises will be fulfilled – all will be well.

Along with that is the promise that all things that have broken will be renewed – sorrow forgotten, sin beaten, darkness ended – for ever.  No more death, pain, grief, crying.  This is the place of ultimate healing for us and for our world.

It is also the place where our most basic needs are met. God promises to give to drink without cost from the spring of water of life, the river of water of life flows through the middle of the city.  God, creator, sustainer and saviour promises to satisfy the thirst of our souls, that which nothing else can complete.  The Water of Life, is central to the city, flowing from his throne. What the church in Laodicia could not supply for itself, and was refusing to receive from Jesus, will be freely available to all who admit their thirst.

Nourishment is also provided for the city’s people.  On the banks of the river stands the tree of life.  The right to eat of it is now granted.  Eden is restored.

The new Jerusalem is a place of safety and space.  There is no darkness.  However bold you think you are, there is always some uncertainty in darkness, some apprehension of what may be there.  Not so in this place.  Darkness is gone.  Evil, uncertainty, hidden things have no place where God dwells.

Can you imagine such a place – and not long to be there.

  • It’s a city for us.

The hope that is put before us is a reality for those who receive God’s love and respond to it.

God’s home will be with people.  The imagery reminds us of wilderness wanderings, and how God went with his people, never leaving them.  The city of God is more than just a place, it is the presence of God – He is the place where his people live.  His presence surround, protects sustains and nourishes.  When a child falls and hurts itself, all it wants is its parent to love and soothe it.  This is what God promises to do for us.  Tenderly wiping the tears from our eyes.  The tears that have been there, cried or uncried for years.  God comes to wipe them away.  His relationship with his people is that close and intimate.  He knows what we’re crying about and makes it right.  As children, we believe our parents can make everything all right – from broken toys to fights with our friends.  God can make everything right.

As Mother Julian of Norwich recounts in her ‘Revelations of Divine Love’, “Our Lord, saying most comfortingly, I will make all things well, all manner of things shall be well’.”

But there are warnings in the letter of Revelation.  All people will be held to account for their lives, but those who trust in God will receive the blessings.  Those who overcome will inherit it all.   God’s servants belong securely in his presence.  Labelling shows ownership.  If you think of luggage on a journey or property coded with the owner’s name and postcode, it shows who it belongs to – especially if there is any dispute.  God offers to his own, that they bear his name, and his city – proof of the where and to whom we belong.  His promise is, “I will be their God and they will be my children.”  God offers us nothing less than to be his own, living in his hometown for ever.

The choice is for each one.  The city is there.  It has room for all who want to come, and respond accordingly, but not for those who have no desire to be there.  There has to be a time for decision.

Our challenge for now, is to try to make the city we live in, to reflect the New Jerusalem, the world which is to come, bringing the values and faith of the City of God.

Today’s Gospel reading points us to this.  Jesus said,

“You must love each other, just as I have loved you.  If you love each other, everyone will know that you are my disciples.”

Before we reach that ultimate goal, there is life to be lived – and how we live that life is important.  Love is how we do it.  Our love for others should reflect God’s love for them.  People should know he loves them, because they see us doing it

The concluding words of Revelation, of Gods Word to us are, “Amen.  Come Lord Jesus.”  Are we ready to pray that prayer?  To respond to all God asks of us, and to long to take our place in his renewed Kingdom.

Follow the leader

•April 21, 2010 • Leave a Comment

There is a story of a tourist who was travelling in the Middle East. He came upon several shepherds whose flocks had intermingled while drinking water from a brook. After an exchange of greetings, one of the shepherds turned toward the sheep and called out, “Manah. Manah. Manah.” (Manah means, “follow me” in Arabic.) Immediately his sheep separated themselves from the rest and followed him.

Then one of the two remaining shepherds called out, “Manah. Manah.” and his sheep left the common flock to follow him.  To look no one could tell the different flocks apart – but each sheep knew their own shepherds voice, and followed it.  They knew that was the one for them to follow.

The people crowd round Jesus, and demand to know, “Are you the Messiah”.  Jesus reminds them that he has told them this – but they haven’t heard him, they refused to believe.  For us, post-resurrection we have seen how the story all came together, but they did not have that, they couldn’t believe the things he was pointing them to.  Jesus tells them that the sheep know his voice, and he knows them.  The one’s who believe in him step out and follow him.  In doing that they will never be lost, no one can snatch them from him.

Sheep have a natural instinct to follow a leader to a new pasture, with a strong lead-follow tendency.  But they need a leader.

The reading from Revelation also declares that the lamb will be their shepherd.  He will lead them to streams of life-giving water.

Human beings need a leader.  Perhaps the upcoming General Election has brought that home to us.  We need someone to be making judgements on behalf of our country; leading us through economic and social decisions.  We can’t all go our own separate ways, we have to trust a leader.

Who, or even if, this country trusts to lead it has yet to be shown.  But God is one we can trust to lead us.

He knows us, and cares for us.  To God we are not just a number or someone to be persuaded to vote for him, we are loved, cherished and protected.  He will not lead us astray, but to green pastures.  His is the voice we can trust.  If we listen for it, we will hear him calling out us.  We will know his voice and can safely follow where he leads.

We must not be distracted by another voice, but follow him.  He will not leads up a dead-end, or into a barren field.  His way leads to eternal life – streams of life-giving water.

Listen for Gods voice – and follow him

Restoration

•April 14, 2010 • Leave a Comment

Last week we went to Brodsworth Hall.  Well we mainly went to see the Gardens, but thought we’d have a look at the Hall whilst we were there.  The unusual thing about Brodsworth Hall is that it has been preserved as it was found in the 1980’s, so it is a strange mix of what you would expect to find in a wealthy Victorian home, with 20th century fittings like electric fires and sinks in the bedrooms.  It has not been restored to Victorian grandeur, but left as it was found.

Fortunately that is not how God treats us.  He does not leave us as he finds us, but restores us to the people we can be in him.

This is one of the most beautiful accounts in the bible.  I hardly want to say anything for fear of taking away from that beauty.  It is such an intimate account of Jesus meeting and restoration with Peter.

By this time we know that Peter has got it all wrong.  From moments of profound insight into who and what Jesus was, he had gone to denial of ever having known him.  Peter must have been feeling pretty rubbish about himself.  But like Thomas last week, Jesus didn’t want to leave it like that.  He didn’t want Peter to be locked in what-ifs or self-loathing – so he comes to him.

Peter has gone back to fishing.  What else was he to do now, but go back to his old way of life.  Jesus comes to him there, saves his night’s work, feeds him, and then gives him the chance to get it right this time.  “Do you love me,” Jesus asks him.  This is what matters, now is the time to sort it out.  It’s not about what Peter has done, but about what he’s going to do from here on in.  Peter’s reply “Yes Lord, you know I love you.”  Peter can put right what he got wrong on the night of Jesus’ arrest.  Jesus wants to give him that opportunity, and he takes it.  And now Peter is given a task and purpose, “Take care of my sheep.  Feed my lambs”.  Jesus comes, he calls, he restores, and he gives a purpose to life.  To pass onto others the care that God gives to us.  To feed them with the knowledge that God forgives and makes new.

And then there is Saul.  I remember this story so well from the Scripture Exams we used to do in Sheffield when I was a girl!  This is a man who has done his worst for God, persecuting the new followers of Jesus.  God stops him in his tracks, and asks, “Saul, why do you persecute me?”  Why Saul, what are you doing?  But God doesn’t just stop him in his tracks, this is the beginning of Saul’s life being turned around.  He becomes Paul, he follows God – and the rest, as they say, is history.

No matter how far from God we have been, no matter what awful things we have done, God is still there watching and waiting.  He calls to us, challenges us about the way we are going, stops us in our tracks, and takes us in a whole new direction.  If we will meet Jesus on the road, hear his voice and respond to his challenge, he turns our lives around, and uses them for him rather than against him.

Restoration, making new, leading us on – it’s what God does.  We are restored, not to be a museum piece, but to the glory he intended for us, and to live that others may see that glory, and turn to him too.