I’ve been asked by our Methodist Circuit do produce video reflections for Holy Week.
By recording in chunks and with the help of my beloved I have managed to do so. So sharing them here.
Today’s reading is one with a familiar phrase, “Unless a grain of wheat falls into the ground, it remains a single grain”. What can that mean for us in our faith life?
This week’s lectionary reading is incredibly poignant for the time we find ourselves in.
I suspect this post rambles a round a bit, but I offer it dredged from the bottom of my brain-fogged head. Feel free to engage with me as we work out our theology for these times together.
Lazarus gets sick, his sisters ask Jesus to come to him. But he doesn’t – at least now when or how they think he should…
11 A man named Lazarus, who lived in Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. (2 This Mary was the one who poured the perfume on the Lord’s feet and wiped them with her hair; it was her brother Lazarus who was sick.) 3 The sisters sent Jesus a message: “Lord, your dear friend is sick.”
4 When Jesus heard it, he said, “The final result of this sickness will not be the death of Lazarus; this has happened in order to bring glory to God, and it will be the means by which the Son of God will receive glory.”
5 Jesus loved Martha and her sister and Lazarus. 6 Yet when he received the news that Lazarus was sick, he stayed where he was for two more days. 7 Then he said to the disciples, “Let us go back to Judea.”
8 “Teacher,” the disciples answered, “just a short time ago the people there wanted to stone you; and are you planning to go back?”
9 Jesus said, “A day has twelve hours, doesn’t it? So those who walk in broad daylight do not stumble, for they see the light of this world. 10 But if they walk during the night they stumble, because they have no light.” 11 Jesus said this and then added, “Our friend Lazarus has fallen asleep, but I will go and wake him up.”
12 The disciples answered, “If he is asleep, Lord, he will get well.”
13 Jesus meant that Lazarus had died, but they thought he meant natural sleep. 14 So Jesus told them plainly, “Lazarus is dead, 15 but for your sake I am glad that I was not with him, so that you will believe. Let us go to him.”
16 Thomas (called the Twin) said to his fellow disciples, “Let us all go along with the Teacher, so that we may die with him!”
17 When Jesus arrived, he found that Lazarus had been buried four days before. 18 Bethany was less than two miles from Jerusalem, 19 and many Judeans had come to see Martha and Mary to comfort them about their brother’s death.
20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed in the house. 21 Martha said to Jesus, “If you had been here, Lord, my brother would not have died! 22 But I know that even now God will give you whatever you ask him for.”
23 “Your brother will rise to life,” Jesus told her.
24 “I know,” she replied, “that he will rise to life on the last day.”
25 Jesus said to her, “I am the resurrection and the life. Those who believe in me will live, even though they die; 26 and those who live and believe in me will never die. Do you believe this?”
27 “Yes, Lord!” she answered. “I do believe that you are the Messiah, the Son of God, who was to come into the world.”
28 After Martha said this, she went back and called her sister Mary privately. “The Teacher is here,” she told her, “and is asking for you.” 29 When Mary heard this, she got up and hurried out to meet him. (30 Jesus had not yet arrived in the village, but was still in the place where Martha had met him.) 31 The people who were in the house with Mary comforting her followed her when they saw her get up and hurry out. They thought that she was going to the grave to weep there.
32 Mary arrived where Jesus was, and as soon as she saw him, she fell at his feet. “Lord,” she said, “if you had been here, my brother would not have died!”
33 Jesus saw her weeping, and he saw how the people with her were weeping also; his heart was touched, and he was deeply moved. 34 “Where have you buried him?” he asked them.
“Come and see, Lord,” they answered.
35 Jesus wept. 36 “See how much he loved him!” the people said.
37 But some of them said, “He gave sight to the blind man, didn’t he? Could he not have kept Lazarus from dying?”
38 Deeply moved once more, Jesus went to the tomb, which was a cave with a stone placed at the entrance. 39 “Take the stone away!” Jesus ordered.
Martha, the dead man’s sister, answered, “There will be a bad smell, Lord. He has been buried four days!”
40 Jesus said to her, “Didn’t I tell you that you would see God’s glory if you believed?” 41 They took the stone away. Jesus looked up and said, “I thank you, Father, that you listen to me. 42 I know that you always listen to me, but I say this for the sake of the people here, so that they will believe that you sent me.” 43 After he had said this, he called out in a loud voice, “Lazarus, come out!” 44 He came out, his hands and feet wrapped in grave cloths, and with a cloth around his face. “Untie him,” Jesus told them, “and let him go.”
45 Many of the people who had come to visit Mary saw what Jesus did, and they believed in him.
Good News Translation (GNT)Copyright © 1992 by American Bible Society
Why doesn’t Jesus do what they want, what they think is right??
He wasn’t here,
he didn’t come.
Our brother was sick
and Jesus
did not
come to him.
He left him alone
to suffer
without
being with him.
How can he have done that?
Did he not care?
If he really loved us,
cared about him,
would he not have been here
holding us,
making everything ok,
saving him?
Where were you
when we needed you?
***
We know the theology,
that one day,
in eternity,
all will be well
and all will be healed.
But what about now?
What about our brother?
Jesus,
where are you?
are we not important to you?
They may have thought that Jesus didn’t care, didn’t understand or just couldn’t do anything about it. They were really angry with him – quite justifiably perhaps. But actually Jesus already knew what was happening – he was already on his way to them, fully aware of what the situation was. He was coming to do the Right Thing – that might be different to what they desired.
When he was met with Mary and Martha Jesus stood among them and wept. What a powerful image that is. Jesus stands among the pain, despair and feelings of desertion and weeps with them – and then does something.
Clearly physical resurrection is not going to be what happens for everyone – and how painful that can be, particularly at this time in our world history. But he still stands there among the pain and anguish and weeps as we weep – I firmly believe that because I have known it in other devastating times. Please do not think that is a glib phrase, easily trotted out. It is my experience and my hope.
The other reading for this week is Ezekiel 37:1-14, the famous passage about the Valley of Dry Bones. To me, with my illness, the main part of which is dryness in every part of the body that produces fluid, this passage speaks very loudly. The bones were dry, beyond help or restoration, and yet new life and hope was promised.
The new life that we see will be very different. I am acutely aware that there will be some loved ones missing from it. There will be devastation – and that is tragic and gut-wrenchingly painful. Few of us will be immune. I myself am in the highly vulnerable category.
But somehow, eventually, piece by new piece, we do find a new way to live with the pain and brokenness and ultimately to know hope again. The dry bones of life as we knew it will have breath again and there can be life anew.
These are painful times we are living through. There are no easy answers, to try and give them would be very wrong.
But we can bring to God our emptiness, our pain, our fear, our anguish and whatever other emotion (or probably a whole roller coaster of them) we are feeling. The God of brokenness is with us.
(I wish this song was a bit slower – but we have what we have!)
This was shared on Facebook, which puts a different slant on this reading:
now (John 11)
Now,
it is no longer
an exegetical puzzle
to be solved in our study;
it is no longer a pericope (a passage from the bible)
with which to wrestle;
it is no longer a (really)
long reading to get through;
it is no longer a story
we blow the dust off every 3 years.
now,
it is our story;
now
it is about us;
now
it is us inside that
dank, dark tomb:
stinking of fear,
wrapped in the bands
of loneliness;
blinded by the handkerchief
of weary worry.
now,
we hope,
we pray,
we yearn,
we listen
for just a footstep,
just a tear dropping on the ground,
just a whisper of Jesus
pacing before the stone,
growling in his spirit
in anger and frustration,
before he cries out,
in hope and joy and life,
“come out!”
now,
we are not casual bystanders;
now
we are Lazarus
waiting . . .
(c) 2020 Thom M. Shuman
For now, may each of us know God’s blessing and peace,
may we know he stands with us
and weeps with us in our fear and despair
may we know his presence
and may his blessing be
with each one of us
those we care for,
those we are worrying about,
those who are ill,
and those we have lost,
today
and always
Amen
5 In Samaria he came to a town named Sychar, which was not far from the field that Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired out by the trip, sat down by the well. It was about noon.
7 A Samaritan woman came to draw some water, and Jesus said to her, “Give me a drink of water.” (8 His disciples had gone into town to buy food.)
9 The woman answered, “You are a Jew, and I am a Samaritan—so how can you ask me for a drink?” (Jews will not use the same cups and bowls that Samaritans use.)[a]
10 Jesus answered, “If you only knew what God gives and who it is that is asking you for a drink, you would ask him, and he would give you life-giving water.”
11 “Sir,” the woman said, “you don’t have a bucket, and the well is deep. Where would you get that life-giving water? 12 It was our ancestor Jacob who gave us this well; he and his children and his flocks all drank from it. You don’t claim to be greater than Jacob, do you?”
13 Jesus answered, “Those who drink this water will get thirsty again, 14 but those who drink the water that I will give them will never be thirsty again. The water that I will give them will become in them a spring which will provide them with life-giving water and give them eternal life.”
15 “Sir,” the woman said, “give me that water! Then I will never be thirsty again, nor will I have to come here to draw water.”
16 “Go and call your husband,” Jesus told her, “and come back.”
17 “I don’t have a husband,” she answered.
Jesus replied, “You are right when you say you don’t have a husband. 18 You have been married to five men, and the man you live with now is not really your husband. You have told me the truth.”
19 “I see you are a prophet, sir,” the woman said. 20 “My Samaritan ancestors worshiped God on this mountain, but you Jews say that Jerusalem is the place where we should worship God.”
21 Jesus said to her, “Believe me, woman, the time will come when people will not worship the Father either on this mountain or in Jerusalem. 22 You Samaritans do not really know whom you worship; but we Jews know whom we worship, because it is from the Jews that salvation comes. 23 But the time is coming and is already here, when by the power of God’s Spirit people will worship the Father as he really is, offering him the true worship that he wants. 24 God is Spirit, and only by the power of his Spirit can people worship him as he really is.”
25 The woman said to him, “I know that the Messiah will come, and when he comes, he will tell us everything.”
26 Jesus answered, “I am he, I who am talking with you.”
27 At that moment Jesus’ disciples returned, and they were greatly surprised to find him talking with a woman. But none of them said to her, “What do you want?” or asked him, “Why are you talking with her?”
28 Then the woman left her water jar, went back to the town, and said to the people there, 29 “Come and see the man who told me everything I have ever done. Could he be the Messiah?” 30 So they left the town and went to Jesus.
31 In the meantime the disciples were begging Jesus, “Teacher, have something to eat!”
32 But he answered, “I have food to eat that you know nothing about.”
33 So the disciples started asking among themselves, “Could somebody have brought him food?”
34 “My food,” Jesus said to them, “is to obey the will of the one who sent me and to finish the work he gave me to do. 35 You have a saying, ‘Four more months and then the harvest.’ But I tell you, take a good look at the fields; the crops are now ripe and ready to be harvested! 36 The one who reaps the harvest is being paid and gathers the crops for eternal life; so the one who plants and the one who reaps will be glad together. 37 For the saying is true, ‘Someone plants, someone else reaps.’ 38 I have sent you to reap a harvest in a field where you did not work; others worked there, and you profit from their work.”
39 Many of the Samaritans in that town believed in Jesus because the woman had said, “He told me everything I have ever done.” 40 So when the Samaritans came to him, they begged him to stay with them, and Jesus stayed there two days.
41 Many more believed because of his message, 42 and they told the woman, “We believe now, not because of what you said, but because we ourselves have heard him, and we know that he really is the Savior of the world.”
A spoken version of the meditation:
(There is a purposeful silence part way through to reflect, before it concludes!)
You do know who I am don’t you?
What I am?
I am not your kind,
your kin,
you should have nothing to do with me.
I bring life,
thirst-quenching water,
refreshment for the weary,
for you,
even you,
who thinks so little of yourself.
How can you
give me
what I need?
You have nothing
with which to help me.
What I offer is not temporary,
short-lived,
just for today;
what I offer to you
is for life,
your life.
It is not just a drink,
but the source of life,
flowing
in and through you.
Not a puddle,
or a sip,
but a spring,
eternal,
ever-quenching.
You have been waiting,
seeking,
looking for answers,
yearning for fulfilment.
I am the one,
here with you,
offering all that you need.
Come,
come and meet him,
the one who has met my thirst,
who knows me inside out,
yet still takes time for me,
offers me refreshment,
not just for today,
but for tomorrow,
and forever.
He’s the one.
Come and see,
come and know for yourself.
Come,
those who are thirsty,
parched,
dried out,
come,
know my love
and know life
and refreshment
from within,
from me.
I know what you need
and I offer it now.
Come,
drink,
be refreshed.
Lord
I come
thirsty,
in need of refreshment.
I think I’m not good enough
for your help,
but you know me
accept me
and offer to quench my thirst.
May I take
all that you offer,
fresh
clean water,
running through my life
filling me with you.
