Dem bones

•May 27, 2009 • Leave a Comment

One of the symptoms I struggle with is dryness – most specifically in my eyes and skin. The only way to keep them hydrated is with medication – something external, rather than the internal working of my body.  It makes life uncomfortable.  So I can have some kind of empathy with the reading from Ezekiel.

The bones in this valley are dry -very dry.  All life has gone from them, and been gone for a long while.  I imagine it kind of like the elephant graveyard in the Lion King!!  The question put to Ezekiel is ‘Can the bones come back to life?’  The obvious answer would seem to be that if they are that dried up then they are beyond any hope or use – but God has other ideas.  It might appear that there is no future for the bones – but God gives them a future.  He puts his breath, his life, into them – and they live again.  Nothing is beyond the reach of God’s hope.

This is reiterated by Paul: By hope we are saved – God’s hope in us.  Everything may feel withered and dried up.  Our lives may feel dead and gone – but the hope of God lives on.

God promises to put his spirit in his people, that they might live again.  And this is what happens on the day of Pentecost – there is re-born the possibility that everyone – men, women, young, old, people from every nation and language will hear God’s message, and receive again his life and hope.  Jesus promised that the helper would come – and he has.

So however awful and beyond hope things feel, God pours his hope into them.  Wherever we are in our life, our church, our nation, our world – there is always hope with God.  That can sound very glib and easy to say, but it is true.  From our place of dryness, we can know God’s touch of hope.  There may be nothing we can do ourselves, but God can, and does bring hope to the hopeless, life to the dead.  Jesus has physically gone from the world, but his presence remains with us now.

It’s life (1) John…

•May 21, 2009 • 1 Comment

The story goes that as Jesus arrived back in heaven, after his time on earth, he was approached by Gabriel.  “Do the people of the world know all about you, how you loved them and what you did for them?” he asked.

“Not yet,” Jesus said, “at the moment only a handful of people in Israel know.”

Gabriel asked, “So what have you done, so that everyone will know about your love for them?”

“Well, I’ve asked Peter, James, John and a few others to tell people about me,” Jesus said.  “Those who are told will in turn tell others and the gospel will spread through all the earth.  Ultimately everyone will hear about me and what I have done for them.”

Gabriel frowned and looked sceptical.  He knew people weren’t dependable.  “Yes he said, but what if Peter, James and John grow weary?  What if those who come after them forget?  What if people get too busy to tell others?  Haven’t you made any other plans?”

“I have no other plans”, Jesus said, “I’m relying on them.”

We all still have a place in God’s plan.  He’s relying on us.  As Jesus prepares to leave the disciples on earth he prays for them.  He is passing the baton on.  He’s passed on to them the message God had given him.  They are the one’s staying in the world, it’s up to them now to pass that message on – to give glory to him.

We too are part of those who God has left behind to live for him, to bring glory to him.  If we believe in our hearts, we have his testimony in us.  And what we believe in our hearts, we have to live in our lives.

What an onerous calling!  We have been entrusted with a precious gift – Knowledge of his love, and the life he offers. Life whose source is in Jesus.  Life with a purpose.  Life with reason.  Life for everyone – and we need to share that, to show the world how life can be.

It may not always be easy to live for God in the world, that’s why Jesus is praying this prayer, but it is our calling, our raison d’etre, and our joy. We need to live it.

As I was thinking about this, I turned to one of the sites I use for devotions, The Northumbria Community, and this just “happened”  to be the reading for the day, which sums things up.

Seven times a day, as I work upon this hungry farm,I say to Thee,
‘Lord, why am I here?
What is there here to stir my gifts to growth?
What great thing can I do for others – I who am captive to this dreary toil?’

And seven times a day Thou answerest,
‘I cannot do without thee.
Once did My Son live thy life,
and by His faithfulness did show My mind,
My kindness, and My truth to men.
But now He is come to My side, and thou must take His place.’

From Hebridean Altars

All-inclusive

•May 13, 2009 • Leave a Comment

Sometimes as we sit and watch the world go by, it can seem that some people get what they don’t deserve – all the good breaks, all the adulation, credit where it may not be due, or just always manage to fall on their feet.  Whilst others never seem to get the breaks they deserve, or the credit that is due, the help they need or any fair play.  It can be very frustrating – we feel there should be a lot more justice in the world.

But one place where we all deserve, and get, an equal share is with God.  As the story of Acts rolls on God does what God does – pours out his love and blessings, in this case in terms of the Holy Spirit, on those who others excluded.  The Jewish believers had kind of assumed it was a gift for them, God’s chosen ones.  Now it becomes clear that is for all God’s people.  God’s gifts are not for who we decide, not for those who fit the world’s criteria – they are for each and every person – no exclusions.

For as 1 John 5:1-6 points out, everyone who believes in Jesus is a child of God.  There are no conditions to meet, no test to pass, believing in Jesus makes you a child of God, special to him, able to live in his love and care.

And that’s where it comes full circle.  If we love God, we love his children – all of them – no exceptions.  We are called to live in his love – and love as he loves us. We may be surprised at some of the things God is doing, and who he uses, but it is our place to let God be God, to remain in his love, to obey his commands, and to love one another – as he has loved us.  God’s family is a place of inclusivity.  We are not better – or worse – than any other member.  We need to think on that, and reflect it in our life, our faith, our love – in the world.