The call

•June 3, 2010 • Leave a Comment

Last night I had the privilege of attending a service for the Admission of a new Local Preacher in our Circuit.  These are always occasions which I enjoy, and give me great hope for the future of the Methodist Church.

But they also serve to get me thinking about our calling.  The part each and every one of us has to play.  God’s call in our life is something for each one of us to consider.

I’m sure we’re all familiar with the old joke of the motorist stopping to ask for directions to a place, only to be told by the local, “Oh you wouldn’t want to start from here”.  Living in The depths of rural Nottinghamshire we sometimes experienced the reality of that – especially one wet Friday morning when I needed to get to Chester.  I can look back on the times when we lived in Manchester, in a very tight triangle of three motorways, and going in any direction at all was no problem.  But that is not where I am today, and I can only start any journey from where I am.

This reading from Exodus sees Moses’ call.  God is calling him to respond – to a task that he needs him for.  We are all called to a task by God, his call in all our lives.

For Moses, as God calls to him, there were three fundamental questions – questions that are important also for us.  Questions of where we are; what we bring with us; and where, or what we believe God is calling us to.

Where do you stand?

Moses was minding his own business when the call of the Lord came, busy about his work.  God comes to him in the commonplace – where he was.

The truth was, he was only in that place because he had run away from something he had done wrong, but that was the reality of where he was at that time.  We can only start from where we are – whether that seems like a good place or not.  So we need, both personally and en bloc, a realistic appraisal of where we are.  To be clear about where we are today, in truth before God.

As God met with Moses where he was, the ground he was standing on became holy ground – the place where God spoke to him.  It would not be unusual for a dry thorn bush in the arid desert to spontaneously burst into flames – what was unusual was that it didn’t burn up.  The flame of fire, is the glory of God’s presence, which transforms, but does not consume.

Wherever we are standing, whatever the reality of our situation, are we stood in a place where we can hear God?  Will we let him speak into where we are?  And as we hear him, are we willing to pass the message on?

Moses realizes that God has chosen him for a task – but… he’s not sure.  But God asks…

What’s in your hand?

When I decide to cook something, I can have one idea in my head, then go to my cupboard, and discover I haven’t got everything I need to make that, so I end up making something different – what I can make, with what I’ve got to hand.

Moses asks, “Who am I?”  What can I do?  God’s answer is that he is with him, Moses need only allow himself to be used – all that he is.  It’s not about who Moses is, but about what God can do.  God just commands him to go, as the person he is, and the success of his mission will show God’s presence with him, and bless his task.

At the beginning of Chapter 4 God prompts him  “What is that in your hand?”  As Moses continues to argue about the task God his calling him to, and his ability or otherwise to do it, God reminds him that he can use what is in his hands already if he allows him to.

Each of us brings something unique.  We all have something in our hands that God can use.

So knowing where we stand,  what do we bring to God?  What do you bring with you?  What are you good at, what are your passions??

God doesn’t look at what we can’t do, what we haven’t got; but what we have, what we can do – and uses that.  If you think of some of the people God used:

  • Moses stuttered.
  • David’s armour didn’t fit.
  • Amos only had experience as a fig tree pruner.
  • Jacob was a liar.
  • Abraham was too old.
  • Joseph was a nuisance.
  • Peter was a coward.
  • Jonah was disobedient.
  • Miriam was a gossip.
  • Gideon and Thomas were doubters
  • Paul was a murderer.
  • So was Moses.
  • Not to mention David.
  • John the Baptist dressed funny.
  • Martha was a worrywart.
  • Samson needed a haircut.
  • David was only a teenager.
  • So was Mary, the mother of Jesus.
  • So was Daniel.
  • So were many others who were used by God.

The call of God takes account of our strengths and weaknesses, what we bring with us.  It acknowledges and reinforces strengths, and compensates for weaknesses.  We just need to make what we do have in our hands available to him.  To allow God to take us and use us – to take our gifts and use us.

So we come to God, where we are.  We bring what we have, inviting God to use it and supplement it as he needs.  And we ask him to show us what to do – in his name and for his glory.

So we come to God, where we are.  We bring what we have, inviting God to use it and supplement it as he needs.  And we ask him to send us out, week by week into the pulpits of this Circuit – in his name and for his glory.

Integrity in Diversity

•May 26, 2010 • Leave a Comment

In the town where we used to live, I was in the school a governor; a parent; and the local Methodist Minister.

Sometimes that led to confusion – which hat was I wearing today?   Though of course they were all ME!  Together the parts make up the fullness of the person I am, and effect how I respond and react.  I cannot separate parts of me off, the sum of the parts gives the whole picture.

So today is Trinity Sunday.  A day when we look at the fullness of God, the wonder of the separate persons of the Trinity, the different ways we can experience God, and remembering that all those parts together make up God.

Trinity Icon by Andrei Rublev

To say that God is Trinity is to speak of our experience of him.  To reflect on what and who he is.  We know that we encounter God in three different and distinctive ways – as Father, Son and Spirit – but that they are all the same Yahweh, “I Am” – different aspects of God’s personhood.

God is at the same time, and holds within himself, the creator of the Universe; the saviour who died to release us from the things that hold us down in life; and the empowering, comforting presence with us day by day.

That’s the theology of God as Trinity, our experience of him, but what does the fact that God is Trinity mean for our everyday lives?  I think it has a lot to offer us.

God is within Godself a community.  God is intrinsically one, but within that oneness is a communion of Father, Son and Spirit.  Those facets are bound together in relationship, together making a whole.  Father, Son and Spirit are each distinctive elements, but all wholly God.  Different, but the same, held together by their relationship and inseparable from the relationship between them.  And so the concept of the Trinity has something to offer to us who have to live in community:

It helps us with our relationship with God, our relationship with the community, and our relationship with our fellow Christians.

  • God as Trinity helps our relationship with God.

We do not have a one-dimensional God – someone who has to be found in one way and one way only.  Neither do we encounter an inconsistent God – each part of the Trinity is still God.

Educational practice today is to teach one lesson in several different styles.  To incorporate visual, kinesthetic, and auditory ways of understanding the same thing, so that everyone in a group can get a handle on it.  We all learn differently, we all have different natural aptitudes and interests.

God is varied – no-one is excluded from knowing the one God.  We are not presented with just a Father – authoritarian, one who loves us, eternal creator.

We are not shown just the Son, someone who lived showing us God’s ways, died for our sin, triumphed over evil.

We are not left with just the Spirit – that comes in power, comforts and challenges us, nudges us into action.

God is each of those things – and all of those things.  We can encounter him by what we need, from where we are at this time.  In a Trinitarian God, we find all three aspects, fully and completely together, but experienced at different times in different ways ~ always there when we need him to be.

If God were only one, we would experience him – some of the time.  Because he is all three, and all three are truly and fully him, we encounter him in different ways in varied experiences.

That’s good news – because we are multi-faceted.  We need different things at different times.  God also has inner integrity – he is consistently God – however we experience him.  Always there for us.

  • God as Trinity also means something for our human relationships.

God’s people are one – but within that oneness there is diversity.

Because God is Trinity, he is in himself relationship lived out.  Individuality is overturned.  God is not an individual, neither is he three individuals.  He is integrity in diversity personified.

It’s very easy to get carried away by the feeling that “what I am is normal”.  Sometimes we just forget there is another possible way, and that way can get squeezed out.  God as Trinity gives us the ideal of living in community.

The Trinity is made up of the three ways of God’s living.  Each is distinctive, but lives not for it’s own distinctiveness, but FOR the other parts, THROUGH them, WITH them and IN them.  The fact that each part is different is vital – but each part of the Trinity exists not for itself, but for the others, to bring completeness.

Distinctiveness is very important; otherwise God would be a very flat existence.  God is not flat, but rich, diverse and full of surprises – there is always something new to discover and worship.

Our community also needs to be diverse – both the Christian community, and the community in which we live.  We are not looking for every person to be a carbon copy of one another.  If that is not how God is, why should his people be? If God can hold together distinctiveness within himself, then that is a vision for our world and lives.

To not have something that is distinctive within each one of us is to be missing something from the whole.  If we do not allow each other to be fully themselves, then our life together is missing the distinctive part you bring.  If we hold back something in ourselves then we keep from adding to the wholeness of the community.  We need the different aspects.  We each bring something distinctive that when lived in, through and with our fellows will make a beautiful whole.

To do that involves a large amount of trust and openness – and the kind of inter-relating that we see within the persons of the Trinity.  As God is one, so we too are one.  We are the same intrinsic beings – people of God, each with our own particular flavour.  As we open up to God with all he is, we can open up to ourselves in all we are.  We’re not here to try to shape each other, but to welcome the distinctiveness that each of us brings.

We don’t need to be the same as each other – I know that one of me is enough.  Yes there are characteristics of being Christian that we should all show, but we also need to not just allow – but accept and welcome the diversity.

To be truly part of community is to be open – open to the diverse experiences that lead us into deeper understanding and appreciation of each other and God.  It’s really risky to be open – but that’s the risk God took.  As God’s people, we are called to pledge ourselves to accept the part that each of us brings – that together makes the Body of Christ as a whole.

Being together as God’s people is not just about being friends, but a pledge to be in peace and communion with even those we find difficult or different.  To live as celebration of God’s richness in diversity – and not that we are all the same.

As God’s people, we are one family, but as different members and branches of the family.  We share a heritage, we share a common aim, but we may each express it differently.  We come each bring whatever we are with one another.

Within all that he is, God holds within himself the perfect relationship, expressing what and who he is in the different ways.  Within the Christian fellowship, we too are called to live out our diverse lives together.  One church, one faith, one Lord – in celebration of our uniqueness that together makes a whole.

God wants wholeness for each of us. Wholeness within ourselves and wholeness within our communities.

Trinity gives us an ultimate picture of wholeness, sharing, complementing – holding it all together in diversity and integrity.  Bringing our individuality to make a whole vast rainbow of God and our experiences of him.

Jesus prays that we may be one as he and the Father are one.  What a picture for the church, and for our communities – that can then be a picture for the world.

Tables with views

•May 24, 2010 • Leave a Comment

Mr Pamsperambulation and I have just come back from Corsica.  In four weeks time we will celebrate our Silver Wedding Anniversary, and this was our treat to ourselves.  We toyed with lots of places around the world, but we didn’t want to go somewhere where there were lots of other people – “all-inclusive” and 750 rooms is not what we were looking for.  Then it came to us.  Corsica is about the only place in France we haven’t been to, and wanted to.  So…

… we have spent the week in Mon Cabonon.  Wow!

There is much I could tell you, but perhaps to return to one of my first loves, I’ll show you in tables – and the views from them.

Porto Vecchio Harbour. A coffee and a crepe. Hello France!

The view from our table on our balcony. What a scene to enjoy with your breakfast

Morning Coffee in Ospedale

Lunch on the beach at San Cyprien

I would say you should go and see Corsica for yourself, but you must promise not to spoil the secret.

The fabulous scenery of Corsica reminded us of one of the readings we had at our wedding, that has always been special to us:

Psalm 121

A song of ascents.

1 I lift up my eyes to the hills—
where does my help come from?

2 My help comes from the LORD,
the Maker of heaven and earth.

3 He will not let your foot slip—
he who watches over you will not slumber;

4 indeed, he who watches over Israel
will neither slumber nor sleep.

5 The LORD watches over you—
the LORD is your shade at your right hand;

6 the sun will not harm you by day,
nor the moon by night.

7 The LORD will keep you from all harm—
he will watch over your life;

8 the LORD will watch over your coming and going
both now and forevermore.