The Lord is My Shepherd

•April 16, 2013 • 1 Comment

I’m sure this must be THE best known passage from the bible, so I’ve used the version from The Message, to give it a bit of freshness.

Psalm 23

A David Psalm

23 1-3 God, my shepherd!
I don’t need a thing.
You have bedded me down in lush meadows,
you find me quiet pools to drink from.
True to your word,
you let me catch my breath
and send me in the right direction.

Even when the way goes through
Death Valley,
I’m not afraid
when you walk at my side.
Your trusty shepherd’s crook
makes me feel secure.

You serve me a six-course dinner
right in front of my enemies.
You revive my drooping head;
my cup brims with blessing.

Your beauty and love chase after me
every day of my life.
I’m back home in the house of God
for the rest of my life.

Passing on the Baton

•April 15, 2013 • 3 Comments

The King is dead.  Long live the king,

is a proclamation used following the accession of a new monarch.  It encapsulates the fact that the old Ruler is dead, but the ruling goes on.  The new ruler and the new work are of the same value as the one that has passed.

Andreas F. Borchert [CC-BY-SA-3.0-de (http://creativecommons.org/licenses/by-sa/3.0/de/deed.en), CC-BY-SA-3.0-2.5-2.0-1.0 (http://creativecommons.org/licenses/by-sa/3.0) or GFDL (http://www.gnu.org/copyleft/fdl.html)%5D, via Wikimedia Commons

The same kind of idea could perhaps be used for the new church in Acts.  Jesus is dead – and though risen again, his work goes on in a different way through the new followers.  God is still alive, and his ways go on.

Acts 9:36-43

Peter Brings Dorcas Back to Life

36 In Joppa there was a follower named Tabitha. Her Greek name was Dorcas, which means “deer.” She was always doing good things for people and had given much to the poor. 37 But she got sick and died, and her body was washed and placed in an upstairs room. 38 Joppa wasn’t far from Lydda, and the followers heard that Peter was there. They sent two men to say to him, “Please come with us as quickly as you can!” 39 Right away, Peter went with them.

The men took Peter upstairs into the room. Many widows were there crying. They showed him the coats and clothes that Dorcas had made while she was still alive.

40 After Peter had sent everyone out of the room, he knelt down and prayed. Then he turned to the body of Dorcas and said, “Tabitha, get up!” The woman opened her eyes, and when she saw Peter, she sat up. 41 He took her by the hand and helped her to her feet.

Peter called in the widows and the other followers and showed them that Dorcas had been raised from death. 42 Everyone in Joppa heard what had happened, and many of them put their faith in the Lord. 43 Peter stayed on for a while in Joppa in the house of a man named Simon, who made leather.

This passage is, I think, what it is – and account of the life of the early church.  The death of one of the dear, hard workers – then Peter praying for her and her coming back to life.  I can’t find much commentary about the event, apart from this interesting snippet from Sowers & Reapers, a brilliant book edited b y John Parr and published by SPCK in 1994:

Luke reminds us of Peters importance in the miracles at (Lyda and) Joppa.  Both episodes recall similar events in the life of Jesus. …Jesus also brought back to life a little girl, Jairus’ daughter, and in doing so used an expression virtually identical to Peter’s words in v40 (Luke 8:49-56).  Peter then is walking in the steps of Jesus – and perhaps also of the Old Testament prophets, for Elijah also brought a dead person back to life (1 Kings 17:17-24)  (p404)

So this passage is making clear that the new Christian church is following in the footsteps of not just Jesus, but the Old Testament prophets.  The work is not done, it is still to continue – and this is an authentic outliving of God’s ways.  Everything has changed – but nothing has changed…

God’s work continues today – and he calls us to be a part of it.  What is God asking you and I to do to pass the baton of faith on?  To keep living his ways, that others may see them?

Lord,

you are alive,

your work goes on;

I pray that I may be part of it,

that I will know what to do,

to continue

your love,

your peace,

your healing

in my place

Book Review of The Making of Methodism by Barrie Tabraham from Epworth Press

•April 14, 2013 • Leave a Comment

John Wesley

Whenever anyone asks me for a basic book on the history of Methodism and John and Charles Wesley, I always point them to this book.  So I thought perhaps I’d give it another read and cover its delights.

My copy is the 1995 version, but there is an updated version available, revised in 2010.

Barrie Tabraham gives us a ‘warts and all’ account of the Wesleys.  He sets out to put John and Charles and their new group firmly in a historical context.  One of the most interesting aspects of the book is the inclusion of primary source material within each chapter – extracts from John’s letters and sermons.

If, like me, you are not very well-versed in the history of the 1700s, it is interesting and helpful to see the historical context in which Methodism emerged.  Tabraham takes us from the background of the political and societal life of the day; through the Wesley’s childhood; the Holy Club at Oxford; John and Charles’ time in Georgia; John’s pivotal moment in Aldersgate Street; how Methodism grew and the movement it became up to John’s death; the fights and divisions after his death; Methodist Union in 1932; and then looking at Methodism since 1932.

The chapters on the history of Methodism are interwoven with three chapters on Wesley’s theology – unpacking his beliefs and exploring such topics as the ‘four pillars’ – scripture, experience, reason and tradition; prevenient grace, justification and sanctification; and the means of grace – baptism and The Lord’s Supper.  So if you ever wondered…  These are very helpful additions and show the fuller picture of the making of Methodism.

Each chapter ends with questions for discussion, if you want to use this book in a group (It may be very useful for Membership Classes), or if you just want to think the questions through by yourself.

There is also a Glossary of Terms used that is helpful for anyone not used to Methodist speak.

The book concludes with a general Guide to Reading and Study – very useful if you are new to this kind of thing and are using this book as part of a study course.

All in all, this is an incredibly useful, if quick trot through, guide to Methodism, how it came to be and the things that shaped continued to shape it .

(This book is part of the Exploring Methodism series, of which there are other volumes if you want to explore Methodism further)